The Catholic Church of Nigeria (CCN) has taken a lot
of flak over its decision to sever family ties with the Christian
Association of Nigeria (CAN). Just last week Wednesday, at a news
conference held in Abeokuta, the Diocesan Administrator of the Catholic
Diocese, and member of the Catholic Bishops’ Conference of Nigeria
(CBCN), Monsignor Christopher Ajala, announced that the Catholic Church
of Nigeria has withdrawn its membership from CAN because of its
“closeness to the government.”
The largely negative reactions to the announcement by most
stakeholders in Christendom quickly moved CCN leadership to engage
reverse gear. It is safe to say that the CCN immediately regretted the
negative slant provided by the news report, but as much as the Director
of Communications in the Catholic Secretariat of Nigeria, Rev. Fr. Ralph
Madu, tried to put a positive spin on the Msgr. Ajala’s outburst, the
damage was already done. The crux of the matter is that CCN has decided
to withdraw its membership from CAN, regardless of whether or not it was
due to CAN’s irksome closeness to the government (according to Msgr.
Ajala) or just to sort out some issues with the national Christian body
(according to Rev. Fr. Madu).
From their body language and Freudian slips, most CCN leaders are not
comfortable with the emergence of Pastor Ayo Oritsejafor as CAN
President for whatever reasons. Still, it is not my intention to join
the heated debate over which of the Christian denominations in Nigeria
is closest to government and corrupt politicians, nor do I support the
expulsion of CCN from CAN, as is being canvassed by a school of thought,
simply because two wrongs do not make a right.
In his letter to the Church at Corinth (I Corinthians 1:10-13),
Apostle Paul wrote as follows: “I urge you, brothers and sisters, in
the name of our Lord Jesus Christ, not to have factions among yourselves
but all to be in agreement in what you profess; so that you are
perfectly united in the same mind and in the same purpose. For it has
been reported to me about you, my brothers and sisters, by Chloe’s
people, that there are serious differences and rivalries among you. I
mean that each of you is saying, ‘I belong to Paul,’ or ‘I belong to
Apollos,’ or ‘I belong to Cephas (Peter),’ or ‘I belong to Christ.’ Is
Christ divided? Was Paul crucified for you? Or were you baptized in the
name of Paul?” When you replace Paul, Apollos and Peter with the names
of present-day Christian denominations you would immediately realize
that what applied to the Church at Corinth hundreds of years ago still
applies to the Church in Nigeria today!
Apostle Paul went on to state in I Corinthians 3:1-4: “My brothers
and sisters, I could not talk to you as spiritual people, but as people
still living by their natural inclinations, still infants in Christ…For
you are still living by your natural inclinations. As long as there are
jealousy and rivalry among you, that surely means that you are still
living by your natural inclinations and by merely human principles.
While there is one that says, ‘I belong to Paul’ and another that says,
‘I belong to Apollos’ are you not being only too human?” It is a
question that many Christian leaders should equally ponder about as they
struggle to hide the unpleasant reality of their overarching ambitions
behind the facade of church denominations and respectability.
Our Lord Jesus Christ solemnly declared in Matthew 16:18-19: “And I
say unto thee, that thou art Peter, and upon this rock I will build my
Church; and the gates of hell shall not prevail against it. And I will
give unto thee the keys of the kingdom of heaven (authority and power of
Christ), and whatsoever thou shalt bind on earth shall be bound in
heaven; and whatever thou shalt loose on earth shall be loosed in
heaven.” The fact that the gates of hell seem to be prevailing today
through various anarchic organizations implies that many of the
denominations dotting the landscape are not built by Jesus Christ, but
are founded and operated by leaders and organizations still living by
their natural inclinations and human principles.
To say that the self-centeredness of spiritual leaders is the bane of
the Church today is to say the obvious. The Church is constantly under
attack so the sons of God must be on the look-out and continue to pray
without ceasing to avert the destructive work of the devil and his
agents. This requires the Church in Nigeria to purge herself of
divisiveness and be “united in the same mind and in the same purpose.”
The End-time Church God is building is a reigning one. We are in the
days of the dominion of the Church. Zechariah 8:20-23 makes this
succinctly clear: “Thus says the Lord of hosts: There shall yet come
peoples, the inhabitants of many cities; and the inhabitants of one city
shall approach those of another, and say, ‘Come! let us go to implore
the favor of the Lord;’ and, ‘I too will go to seek the Lord.’ Many
peoples and strong nations shall come to seek the Lord of hosts in
Jerusalem (the Church) and to implore the favor of the Lord. Thus says
the Lord of hosts: In those days ten men of every nationality, speaking
different tongues, shall take hold, yes, take hold of every (spiritual)
Jew by the edge of his garment and say, ‘Let us go with you, for we have
heard that God is with you.’”
These last days are days of a massive Revival. But it won’t be
because of story-telling; it would be the product of power manifestation
by the End-time Church. The Church would be exercising so much
authority and power and displaying what the Amplified Bible calls “the
complicated, many-sided wisdom of God in all its infinite variety and
innumerable aspects” to the extent that so-called ‘strong nations’ (you
can guess them!) will seek counsel from mighty men and women of God!
While the rest of the world would be suffering an economic meltdown,
political instability and leadership cluelessness, the Church would be
scaling supernatural heights and dictating the pace as in the days of
the prophets of old! This is why it is very important that the Church
remains united rather than separated. In a subsequent essay, I would
outline how the different denominations could seek bible-based unity.
It is, however, very important to state at this juncture that the
refusal of Church leaders to toe the line won’t stall the execution of
God’s agenda for the end-time. Apostle Paul said as much in I
Corinthians 11:18-19: “To begin with, I am told that when you meet as a
church there are divisions among you. I believe there is some truth in
the report. There have to be factions among you in order to reveal which
are genuine.”! In order words, recalcitrance on the part of Christian
leaders could advantageously become a tool with which God will separate
the boys from the men. Anyone who has an ear, should listen to what the
Spirit of the Lord is saying!
No comments:
Post a Comment